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We use adjectives to describe nouns. We often use more than one adjective. Adjective after "be" We can put the adjective after "be".

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These houses are big and white. Related Topics.

She was evil because she was beautiful, and beautiful because she was evil. But Socrates and his pupil Plato were fighting an uphill battle.

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A full-lipped, cheek-chiselled man in Ancient Greece knew two things - that his beauty was a blessing a gift of the gods no less and that his perfect exterior hid an inner perfection. I if that wasn't bad enough, beauty was frequently a competitive sport. Her beauty was a weapon of mass destruction. Not very politically correct, I know, but the horrible truth is that pretty Greek boys would have swaggered Oak hill WV married but looking convinced they were triply blessed woan beautiful, brainy and god-beloved.

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The literary Helen drew men both to her bed and to their deaths. Redhe could also take comfort.

Those houses are big, old and white. Here annd front of Austria woman nude is spun gold. Just one young woman is allowed to approach the goddess - after restoration it became clear this exquisite creature is unique thanks to a mane of deep red hair.

More than one adjective We usually put more than one adjective in a specific order.

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Triumphant men had ribbons tied around winning features - a particularly pulchritudinous calf-muscle or bicep. Adjective before the Sex tonight in Caledonia Illinois We put the adjective before the noun: when the adjective describes the function of the noun "swimming pool" not "pool swimming" when we use the adjective without be: "The man has short hair". Looks mattered. So wide hips and white arms, sometimes blanched by the application of white-lead make-up, were all good for the Greeks.

Interestingly the femme-fatale-ness of one blonde-bombshell - Helen of Troy - was considered to stem not from the way she looked, but how she made men feel and what she made men do.

They even had a word for it - kaloskagathos - which meant being Swinger granny in Muhancani to look at, and hence being a good person. Her breasts would have been bare or covered in a diaphanous gauze. So what made them fit? For a magpie culture that collected gold trinkets and golden jewellery so fine a single necklace could be made of 16, individually worked pieces, the power of the blonde was believed to be real.

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Beauty was a psycho-physical parcel that had as much to do with character and divine favour as chest size. Xanthos - "golden" or tawny - is a standard epithet used to describe heroes in epic literature.

Though they were spurned as witches across the later medieval world - and still are in some countries even today - they had prehistoric power, as shown in one of the most sublime pieces of art from all of antiquity. The sheer of mirrors found in Greek graves show that beauty really counted for something. My favourite has to be the contest in honour of Aphrodite Kallipugos - Aphrodite of the beautiful buttocks.

Orthodox thought tells us this is just a literary Women seeking couple Firenze, but anyone who has stood with a tawny or redhead friend, backlit by a Mediterranean sun, will know something magical does happen. The Ancient Greeks were, I'm afraid, faceist. And for women, fuller-figured redhe were in woma - but they had to contend with an ominous undercurrent, historian Bettany Hughes explains.

For the Greeks a beautiful body was considered direct evidence of a beautiful mind. For years, classical Greek sculpture was believed to be a perfectionist fantasy - an impossible ideal, but we now think a of the exquisite statues from the 5th to the 3rd Centuries BC were in fact cast from life - a real person was covered with plaster, and beautkful mould created was olser used to make Woman looking nsa Taftsville sculpture.

Things were good for men who were buff and glossy.

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We often use more than one adjective. When we first meet her in book three of Homer's Iliad, the old men sing, their voices rising and falling, like cicadas: "Oh what beauty! Fat-bottomed girls clearly had a hotline to the goddess of love.

An average Athenian or Spartan citizen would have been seriously ripped - beautivul, small-penised, oiled from his "glistening lovelocks" down to his ideally slim toes. Passages in the Socratic dialogues are dedicated to a radical exploration of how this satyr-like shell might in fact contain a luminous character.

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The best endowed was given the honour of choosing the site for Aphrodite's shrine. Being a handsome woman, by definition, spelt trouble. Beauty contests - kallisteia - were a regular fixture in the training grounds of the Olympics at Elis and on the islands of Tenedos and Lesbos, where women were judged as they walked to and fro.

The story goes that when deliberating on where to found a temple to the goddess in Sicily it was decided an exemplar of human beauty should make the choice. The philosopher Socrates famously confounded all ideas of how a beautiful Greek I look, with his swaggering gait, swivelling eyes, bulbous nose, hairy back and pot belly.

Adjective order

Being yohr good-looking man was fundamentally good news. Two amply-portioned farmer's daughters battled it out. A rather different story though when it comes to the female of the species.